Five Tomes Against Nestorius

Brazen serpent a type: how to be cured of the stings. In HOLY TRINITY Each Person exists yet each work is the work of the Whole TRINITY. Meaning of "Made flesh." Christ gives the SPIRIT as His own, and works as God through His own SPIRIT. Nicene Fathers spake through the HOLY GHOST. "Commended." The HOLY GHOST Spirit of the Truth, i. e., of CHRIST. All Divine Work work of Whole TRINITY. HOLY GHOST out of the FATHER and the Own of the SON. S. John xvii. 1. Flesh of CHRIST quickens in the Eucharist, because it is the flesh of the WORD. Its type the Lamb, its mode a mystery. Nestorius confessed that Godhead and manhood belong to the Same, and contradicts himself: yet the Eucharist does quicken us: and He is Man having remained GOD. No one taught confusion of Person in Christ.

The Divine-uttering Paul, shewing that not ineffective for the profit of those who have elected to live piously, is the shadow in the Law and besides full well setting before the minds of all, as a picture and representation of the truer, the things which long ago befell them of old, says, But these things happened unto them typically, but were written for our admonition unto whom the ends of the world are come. Come now therefore selecting out of the writings of the Law let us say, that they of Israel were camping in the desert of old time when they departed out of the land of the Egyptians and were speeding unto the Land of Promise: but when (wretched ones!) unmindful of the wonders in Egypt and of their love to Godward, they began unholily to murmur, they were destroyed of serpents, as it is written. Yet they escaped the bites of the venomous creatures, Moses having reared up for them the brazen Serpent, God the Saviour of all having commanded, Make thee a serpent and set it for a sign and it shall be, if a serpent have bitten a man, that every one that is bitten, seeing it shall live. The figure then was the mystery Christ-ward, for the Only-Begotten Word of God being God, and Good by Nature out of a Good Father, partook of flesh and blood, i. e., was made man, and like unto us wicked ones, in regard I mean that He is man as we. And He has been set up on high too, that is, He endured the cross on the wood and death after the flesh, even though He rose again the third day having trampled on the might of death.

When therefore of exceeding great lack of understanding murmuring against the economy with flesh and charging it with uncomeliness, we are ashamed to think or say that the Word of God became Man as we and was united to flesh in verity, then will the dragon, the prince of evil, slay us, infusing into our minds error, as it were the venom of his own perverseness: yet shall we escape and repel the damage of his crookedness, if with the eyes of our heart we look on the serpent, that is, if we consider with accurate mind the mystery of Christ. For then, then, deeming right shall we confess unhesitatingly that the Word of God has been made flesh, and proceeded forth of a woman along with remaining God, and is the Same God alike and Man, neither shaming of the measures of the human nature by reason of the Dignity of the Excellence, nor yet reft of His God-befitting Authority and Supreme Glory on account of the human nature. And they who are used full well to discern such things, clearly and by accurate scrutiny understanding through both the one, and the Mystery regarding Him, say, O the depth of the riches and wisdom and knowledge of God, how unsearchable His judgements and His ways not to be tracked; for who knew the mind of the Lord?

Yet doth somehow this man thrusting away these things as impossible and uncomely, dare to make no small accusal against the glory and excellence of our Saviour, and allotting to Him our measure and nought else, says that He has been glorified by the Holy Ghost, not using as His own Power, that through Him to work signs, but gaining from without and introduced, the power of achieving ought miraculous, that He may appear as we the recipient of a gift haply of healing, and be bound to say with blessed Paul, By the Grace of God I am what I am. For to whom being and being able to achieve ought is imported and from without, these will with reason utter such word as this.

For he desiring (as he thinks) to prove the Holy Trinity equal in operation unto all things, says again thus;

"God the Word was made Flesh and tabernacled in us. The Father co-seated with Himself the manhood which was assumed: for (it saith) The Lord said unto my Lord, Sit Thou on My Right Hand; the Spirit descending consummated the glory of that which was assumed, for when (He saith) the Spirit of Truth is come, He shall glorify Me. Desirest thou also another operation of the Trinity in respect of these very things? The Son indwelt in the body, the Father commended Him when baptized, the Spirit fashioned him in the Virgin." Then again he says of the holy Apostles, "The Son chose them out, for I (He says) chose you forth; the Father sanctified, for (He says) Father, sanctify them in Thy Truth, the Spirit rendered them orators."