The Celestial Hierarchy

This, so far as we understand it, is the reason for the name Angel in the Scriptures. Now I think we should investigate the reason why theologians give the general name Angels to all the Celestial Beings, but when explaining the characteristics of the supermundane Orders they specifically give the name Angel to those who complete and conclude the Divine Celestial Hierarchies. Above these they place the choirs of Archangels, Principalities, Powers, Virtues, and those other beings who are acknowledged by the traditional scriptural teachings to be of higher rank.

Now we maintain that in these Hierarchies the higher Orders possess the illuminations and powers of the lower ranks, but the lower do not participate equally with those above them. Hence the theologians call the higher of these spiritual Orders Angels because they, too, show forth the Divine Radiance; but we can find no reason for calling the lowest choirs of the Celestial Intelligences Principalities or Thrones or Seraphim, for they do not manifest in the same degree that supremely excellent power; but just as they guide our inspired hierarchs to the Divine Brightness known to them, so do those most holy Powers which are above them lead to the Divine Majesty those ranks which complete the Angelic Hierarchies.

And this also may be added, that all can rightly be called Angels in respect of their participation in the Divine Likeness and Illumination both in the higher and lower ranks.

But now let us proceed further into detail, and with singleness of mind examine the particular sacred characteristics of each of the Celestial Orders which are set forth for us in the Scriptures.