On the Merits and Forgiveness of Sins, and on the Baptism of Infants

Although I am much afraid that so clear a matter may rather be obscured by exposition, I must yet request your attention to the luminous statement of the apostle. “But if Christ,” says he, “be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.” Now this is said, that men may not suppose that they derive no benefit, or but scant benefit, from the grace of Christ, seeing that they must needs die in the body. For they are bound to remember that, although their body still bears that desert of sin, which is irrevocably bound to the condition of death, yet their spirit has already begun to live because of the righteousness of faith, although it had actually become extinct by the death, as it were, of unbelief. No small gift, therefore, he says, must you suppose to have been conferred upon you, by the circumstance that Christ is in you; inasmuch as in the body, which is dead because of sin, your spirit is even now alive because of righteousness; so that therefore you should not despair of the life even of your body. “For if the Spirit of Him that raised up Christ from the dead dwell in you, He that raised up Christ from the dead shall quicken also your mortal bodies by His Spirit that dwelleth in you.” How is it that fumes of controversy still darken so clear a light? The apostle distinctly tells you, that although the body is dead because of sin within you, yet even your mortal bodies shall be made alive because of righteousness, because of which even now your spirit is life,—the whole of which process is to be perfected by the grace of Christ, that is, by His Spirit dwelling in you: and men still contradict! He goes on to tell us how it comes to pass that life converts death into itself by mortifying it. “Therefore, brethren,” says he, “we are debtors, not to the flesh, to live after the flesh; for if ye live after the flesh, ye shall die; but if ye through the spirit do mortify the deeds of the flesh, ye shall live.” What else does this mean but this: If ye live according to death, ye shall wholly die; but if by living according to life ye mortify death, ye shall wholly live?